“No head here”, a man says. “We are the head.”
The moneys who sell here is that the baht thai gives a better profit, maybe thb300 ($ 14) a day, says. “Some days we make a profit, some days we make a loss. Life here is very good.”
In the middle of the nobody’s land – on the moei edge – are ramshamle structures. Are temporary houses. None of the residents of the ethnen’s residents who are life seems to be stallholers, a privilege a little contractor now almost excluded of Muslims.
And residents don’t want to talk on the price because they are not that I am living in no one, I don’t care about the official authority can really tell you otherwise. Every year, however, the crescent sea river the policemen, furrants inside the natural tune, they say.
We’re meeting a Thai police officer, and seek our heads around how everyone is working, ask what is happening if you are a land burden who comes to help?
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“Thailand can’t do anything,” he says. “That’s the barbed wire, and beyond that is not the Thailand.”
This is why Stallolars can sell anybody please the kid on the barbed wire: Thailand’s laws don’t apply, and no Myanmar.
The fence is not high, no preached the rigid pact. Vendors Hop the pork and out of the land to Thailand, at the course of his duties of the burned wire to make a little easier.
But they can’t stand long or stray too far. If they want to do that, they should ask permission from the Thai police. This seems to be the only hard rule and fast.
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During our visit, a woman try to try the rule. It is not a stallier, but one of the residents in the middle. Burning angry: If people break the rules, they have to say the Thai authority not find a way to close everything, border, one of the calums explain.
Thai police quickly becomes the woman and whispered around the corner to a little in an ancient ancient. It’s a more peculiar market.
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